God's Anointed

Focal Scripture: 1 Samuel 24

“Let the LORD judge between you and me, and let the LORD avenge me on you. But my hand shall not be against you. As the proverb of the ancients says, ‘Wickedness proceeds from the wicked.’ But my hand shall not be against you. After whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea? Therefore let the LORD be judge, and judge between you and me, and see and plead my case, and deliver me out of your hand.” So it was, when David had finished speaking these words to Saul, that Saul said, “Is this your voice, my son David?” And Saul lifted up his voice and wept,” 1 Samuel 24:12-16, NKJV.

Saul sought David’s life even though David had done no wrong to him. The Lord told David that He would deliver his enemy into his hands—and God did indeed deliver Saul into David’s hand. David could have taken Saul’s life (just as Saul had wanted to take from him), but David’s heart (smote) struck him unto compassion and mercy to not do so to Saul. Saul was God’s anointed. Although Saul had been consumed by jealousy (of David’s success on the battlefield) and had evil spirits come upon him, he was still chosen by God, at the peoples’ pleas, to be king.

“Look, this day your eyes have seen that the LORD delivered you today into my hand in the cave, and someone urged me to kill you. But my eye spared you, and I said, ‘I will not stretch out my hand against my lord, for he is the Lord’s anointed,’” 1 Samuel 24:10.

God will bring justice. Even though some leaders may be acting outside of God’s will—let the Lord handle it. David let Saul go, but God’s word was still true. He still delivered Saul into his hand, but compassion overtook David—that God forbade him to take Saul’s life.

David was revealed to Saul. Upon realizing that it was indeed David who could have taken his life that very day, Saul wept saying that David was more righteous than him. “…for you have rewarded me with good, whereas I have rewarded you with evil,” verse 17. This very act of compassion invoked humbleness in Saul for he also stated in verse 20, “And now I know indeed that you shall surely be king, and that the kingdom of Israel shall be established in your hand.” This came after multiple times of Saul seeking to kill David because of God’s favor on David’s life.

“But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you,[a] that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust,” Matthew 5:44-45, NKJV.

Let us overcome evil with good.

Steadfast in the Faith

Scripture Focus: 1 Timothy 4:1-7, KJV

1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

2Speaking lies in hypocrisy; having their conscience seared with a hot iron;

3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

5For it is sanctified by the word of God and prayer.

6If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

7But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

Many make up things about the Word of God that is not scriptural. Don’t follow old wives’ tales. We must study the Word for ourselves, so that we may be spiritually edified.

Every way, whether in pretence, or in truth, Christ is preached

Philippians 1:11-19, KJV

11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

12But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

13So that my bonds in Christ are manifest in all the palace, and in all other places;

14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

15Some indeed preach Christ even of envy and strife; and some also of good will:

16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

17But the other of love, knowing that I am set for the defence of the gospel.

18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

19For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

The apostle was a prisoner at Rome; and to take off the offence of the cross, he shows the wisdom and goodness of God in his sufferings. These things made him known, where he would never have otherwise been known; and led some to inquire after the gospel. He suffered from false friends, as well as from enemies. How wretched the temper of those who preached Christ out of envy and contention, and to add affliction to the bonds that oppressed this best [righteous Christ follower] of men ...

Since our troubles may tend to the good of many, we ought to rejoice. Whatever turns to our salvation, is by the Spirit of Christ; and prayer is the appointed means of seeking for it. Our earnest expectation and hope should not be to be honored of men, or to escape the cross, but to be upheld amidst temptation, contempt, and affliction. Let us leave it to Christ, which way he will make us serviceable to his glory, whether by labor or suffering, by diligence or patience, by living to his honor in working for him, or dying to his honor in suffering for him.

About this commentary: Matthew Henry's Concise Commentary on the Bible is available in the Public Domain.

Justification Alone, Through Faith in Jesus Christ

"O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain," Galatian 3:1-4, KJV.

"And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed," Galatians 3:8, KJV.

"But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them," Galatians 3:11-12, KJV.

The Galatians reproved for departing from the great doctrine of justification alone, through faith in Christ.

Several things made the folly of the Galatian Christians worse. They had the doctrine of the cross preached, and the Lord's supper administered among them, in both which Christ crucified, and the nature of his sufferings, had been fully and clearly set forth. Had they been made partakers of the Holy Spirit, by the ministration of the law, or on account of any works done by them in obedience thereto? Was it not by their hearing and embracing the doctrine of faith in Christ alone for justification? Which of these had God owned with tokens of his favour and acceptance? It was not by the first, but the last. And those must be very unwise, who suffer themselves to be turned away from the ministry and doctrine which have been blessed to their spiritual advantage. Alas, that men should turn from the all-important doctrine of Christ crucified, to listen to useless distinctions, mere moral preaching, or wild fancies! The god of this world, by various men and means, has blinded men's eyes, lest they should learn to trust in a crucified Saviour. We may boldly demand where the fruits of the Holy Spirit are most evidently brought forth? whether among those who preach justification by the works of the law, or those who preach the doctrine of faith? Assuredly among the latter.

About this commentary:

Matthew Henry's Concise Commentary on the Bible is available in the Public Domain.

~We are saved by grace, not by works. We do works because we ARE saved, not to BECOME saved. Jesus Christ is enough. We must accept Him as Lord AND Savior with a desire to do His will. He said if we love Him, we'll keep His commandments, for He came not to do away with the law, but to complete it. ~